Coterminous Impermanence
Doctrine of Participatory Reality and Abiding Entropy
Coterminous Impermanence (CI) is a philosophical framework for agency, consequence, stewardship, entropy, impermanence, and participation in changing systems.
Coterminous Impermanence names a doctrine of finite participation, consequential contact, corrigible stewardship, and continuation under conditions that do not remain still.
New to the terminology? Concept Guides explain the major ideas in ordinary language and link back to their canonical sources.
Axiomatic names declarative discipline: propositions stated clearly enough to guide action, criticism, and review. CI remains corrigible when evidence, consequence, or honest witness exposes error. Why use the word?
The Work remembers is liturgical compression. The explanatory proposition is The Work remembers imperfectly: residue persists through finite carriers that can transform, distort, decay, or fail. Read the clarification.
CI is the canonical philosophical source corpus. It is not a devotional sect or replacement scripture, and it does not claim to supersede the Bible or another religious canon. Devotional traditions may interpret or ritualize CI, but those derived forms remain distinct from CI canon.
Entropy abides.
Gradients exist.
Agency recurs.
The Work remembers.
How the Doctrine Changes: The independent Revision Governance policy explains editorial review, public corrections, and publication version records.
Corpus map
- Part I · PublicFoundations
- Part II · Public · Canon 1.1Praxis · Doctrine Made Habitable
- Part III · Public · Canon 1.0General Ethical Structure
- Part IV · Public orientationPower and Relational Asymmetry
- Part V · Public orientationMeaning and Self-Construction
- Part VI · Public orientationErotic and Attentional Fields
- Part VII · Public orientationAesthetic and Collective Fields
- Part VIII · Public orientationTime, Residue, and Finitude
- Part IX · Public orientationContinuation and Release
- Part X · Public referenceReference and Synthesis
Parts IV through IX retain public, indexable orientation pages while the complete module texts are prepared for the later complete-work edition. Essays, Studies, Concept Guides, reference material required for critique, search, and Marginalia remain public.